Оригинальный текст и слова песни Гауранга болите хабе:
— это удивительный бхаджан, который как бы вводит нас в жизнь Дживы Госвами. Это бхаджан Нароттамы даса Тхакура, где он молит: И дальше: хари хари болите найане ба’бе нира. И я побегу с именем Господа Хари, Господа Кришны, и из глаз моих потоками будут т
Перевод на русский или английский язык текста песни — Гауранга болите хабе исполнителя Шридхар Махарадж:
& Lt; Lalasamayi Prarthana & gt; — It is a wonderful bhajan, which as it introduces us to the life of Jiva Goswami. This bhajan Narottam das Thakur, where he prays: & lt; When will the day Gauranga bolite habe pulaka sarira, when to me say Gauranga when should I shout Gauranga, at that moment the hair on my body stand on end? When it will come a time when I was not just going to say these words, I understand, who is Gauranga? & Gt; And further: hari hari bolite nayane ba’be Ner. And I run with the name of Lord Hari, Lord Krishna, and my eyes will flow streams of tears. Ara kabe Nita-Chander Coruna hoibe samsara bass mora kabe tuchchha ha’be. He says: & lt; Ara kabe Nita-Chander Coruna hoibe, when the day will come when Nityananda shed his grace on me? & Quot;
Why is he asking for the grace of Lord Nityananda? Because only by the mercy of Lord Nityananda we can get Lord Gauranga. Only by the grace of Lord Nityananda, who embodies the principle of a spiritual teacher, a guru, we can understand who is Gauranga. And he sings: & quot; When Lord Nityananda shed His grace on me? & Quot ;, samsara bass mora kabe tuchchha ha’be.
And what is the mercy of Lord Nityananda? What is the mercy of the spiritual master? Samsarabasana, material desires, go yourself. Kabe tuchchha ha’be, they become worthless and insignificant. This is a very important principle. Now there ritviks and other philosophers who say they do not need a spiritual master, or the role of a spiritual teacher is not important.
But the spiritual teacher — is he who gives us strength. He — the personification of the original Balarama. Balarama — a source of transcendent power. And when we have a relationship with a spiritual teacher for us samsara-bass, the whole world of sensual pleasures, becomes negligible. And then visaya chhariya kabe suddha ha’be mana kabe hama herabo Sri Brindaban.
Here the question is asked, and when my mind cleared, and when my mind will be absolutely clean and all of it gone anxiety caused by the desire for sense gratification. And at this moment, kabe hama herabo shribrindabana, I see Vrindavan. At this point, before my eyes appear the spiritual world, Vrindavan.
And then he sings Rupa Raghunath-pada hoibe akuti kabe hama budzhabo se Dzhugan-pyrite. He asks, when will come to me longing to study the books of Rupa and Raghunatha, serving their footsteps? When I study the scriptures, written by Goswami of Vrindavan, and in that moment, when it comes, I will be able to serve Dzhugan-pyrite, I see this eternal couple, Srimati Radharani and Krishna in Vrindavan. Rupa-Raghunatha-pada Rahu Mora Asha, my only desire, my only hope, my only dream of — it to the lotus feet of Rupa and Raghunatha, Rupa Raghunath-pada Rahu Asha Mora Prarthana bark garden narottama dasa constantly been the object of my prayers. That I in your prayers addressed to him and to me, praying Gosvamis, could be in the spiritual world.
This Bhajan explains how you can see Vrindavan. We will never be able to see Vrindavan profane vision. When we preach to people, we must also understand that we preach. In the end, we call them to Vrindavan. And there is a way, as one can find oneself in Vrindavan.
How can you find yourself in Vrindavan? When our heart will be truly clean, we will be in Vrindavan. Vrindavan need to create in your heart. Vrindavan — this is not the place to us. Vrindavan — a place in our heart.
And when our heart will reign atmosphere of Vrindavan, what happens at this point? At that moment Krishna appeared there. Because Krsna never leaves Vrindavan. Krishna to come into our heart, our heart must be Vrindavan.
As long as our hearts will not Vrindavan, Krishna will not come back. Krishna is not in any other place, except for Vrindavan. Therefore, we purify our heart.
And Vrindavan — a place where there is no lust, greed, anger, folly, selfishness. As long as the scorching heat of anarthas burns on
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